Cultural
heritage both material and immaterial is an important representation of a
nation’s cultural diversity and vital to national identity building strategies.
An identity that is expressed by association -- to values, places, and people
and tied to memory and power. Within Gulf societies in particular this identity
has been undergoing rapid transformation in the past two decades, reshaped and
reframed and in some cases redefined to match the ongoing social, economic and
political change that these societies are also experiencing. Yet this heritage
is increasingly coming under threat from ongoing regional conflicts resulting
in an unprecedented surge in looting and trafficking in cultural heritage
materials throughout the region. Furthermore, social media has led to the
exponential growth of this illicit trade of antiquities where an international
network of traffickers, traders and terrorists utilize online platforms for the
auctioning and sale of cultural goods.
This
workshop seeks to address a number of questions pertaining to the evolving
relationship of Gulf states and societies with cultural heritage (museums,
private collections, site, monuments etc). These include:
How does
cultural heritage affect the construction and determination of national identity
in the Gulf region
How do
different Gulf states use heritage for politicization, legitimization, and
monetization?
How are
issues of decolonization vs politicization addressed by cultural heritage
institutions in the region?
What are
the motivations, aims, purposes, goals of museums in the region?
How is
education contributing to raising awareness on the sociopolitical and economic
relevance of heritage?
What is
the economic contribution, impact and benefit of cultural sites to tourism
industries?
What role
are women playing in shaping national identity narratives through cultural
heritage management and preservation; are women creating a powerful cultural
hub in Qatar and elsewhere in the region?
How deep
are the legal challenges faced by the Gulf states in identity shaping, and
maintain structures of equality and inequality?
What
type of ‘identity stresses’ and strains can be identified in the Gulf cultural
landscape, and how do they translate into legal challenges?
How can
Gulf States manage to implement more efficiently the various cultural heritage
treaties which they are parties?
What are
the challenges that Gulf States are facing in relation
to heritage protection and preservation?
What
legal challenges can be identified in relation to fighting the phenomenon of
illicit trafficking of cultural goods, artworks and
antiquities by Gulf States? What
encompasses the plethora of challenges faced by Gulf states which are
interested in the protection and ethical restoration of cultural heritage sites?